Travelers come to Kyoto to enjoy the traditional atmosphere of Japan. Unlike Tokyo, Kyoto is full of not-so-hidden architectural treasures that will make you feel like you stepped back in time. Of course, Kyoto has been Japan’s Imperial capital city for many centuries which has left its mark, but another reason for the fact that Kyoto is so full of wonderful traditional architecture is that it was spared the bombings of Japan during WW2 by the Allied Forces. It has been said that Mr. Stimson, the US Secretary for War at the time, has personally saved Kyoto from being bombed because he had been in Japan’s ancient capital several times and loved the beautiful city so much that he took it upon himself to dissuade President Truman from bombing Kyoto.
In today’s Kyoto, the structure of the old city is still visible in the layout of the city and the many artisanal neighborhoods. There is an enormous wealth of Buddhist temples and Shinto shrines built using traditional designs, that it is hard to choose where to go.
Like so many parts of Japanese ancient historical culture, Japanese architecture has developed under the influence of the Korean Peninsula and China. The Asuka-Nara period was when architectural techniques were introduced from the Korean Peninsula and China. After the introduction of Buddhism in the 6th century, temple buildings began to be built in Japan. According to records, in 577, Buddhist builders and temple builders were invited from the area that is now Korea, and after that, the Soga clan built Asuka Temple (Hokokuji) in what is now Nara, and Shitennoji (Tennoji) Temple in what is now Osaka. The original buildings don’t exist anymore, but the temples are still sitting in the same area.
The oldest surviving structures in Japan are the Saiin Garan of Horyuji Temple and the three-story pagoda of Hokkiji Temple (both in Nara Prefecture). The Saiin Garan of Horyuji Temple is thought to have been rebuilt in the late 7th or early 8th century after the fire of 670. The three-story pagoda of Hokkiji Temple was built in the early 8th century. It has been pointed out that the layout of the temple and the techniques used in its construction have some similarities with those of ancient Korea. During the reign of the Sui and Tang envoys, the influence of Chinese architectural styles became stronger.
During the Heian period (794-1185) and the period of the nationalist culture, the architectural style became more Japanese, with thin columns and low ceilings, and a preference for peaceful spaces. From the Heian period onward, this style of architecture developed as a distinctly Japanese style. From the mid-10th century onward, events and ceremonies at the imperial court and at temples and shrines gradually began to be held at night. At the same time, the increased use of nighttime lighting caused fires and eventually led to large-scale construction.
This led to a decline in tax revenues, a deterioration in central and local finances, and the creation of a new financial system such as national and local government finance, as well as the transfer of skills and experience to the craftsmen’s organizations in the field of architecture, mainly through the transfer of skills and experience to the repairers and woodworkers and the large temples such as Todai-ji, which led to the development of a new system that would be used by future generations.
This was the origin of the apprenticeship system for carpenters and craftsmen. In addition, carpenters and craftsmen were mobilized from all over Japan to construct buildings, and they brought back their superior construction techniques from the center of Japan to be used in the construction of their respective regions. On the other hand, however, some people point out that such a succession of buildings led to environmental destruction, such as the destruction of the mountain forests (soma) caused by the felling of timber, and was a factor in the creation of new natural disasters, famine, and social problems such as the worsening of security in the first half of the Kamakura period.
In the Kamakura period (1192-1333), trade with China became more active, and Chinese architectural styles were introduced again. The first style to enter was the one used in the rebuilding of Todaiji Temple. The Great Buddha Hall of Todaiji, built during the Tenpyo Period, was burned down during the Genpei War in the late Heian Period. In 1185, the Daibutsu was rebuilt. The architectural style of the Daibutsuden and other structures rebuilt by Chong Yuan is very unique and is said to be similar to the architectural style of the Fujian province of China (Song Dynasty) at the time.
Its rational structure and bold design were appropriate for the Big Buddha Hall, but it was incompatible with the serene space favored by the Japanese. The craftsmen involved in the rebuilding of the Great Buddha Hall moved to various locations, and the Japanese style, which was influenced by the Great Buddha, was born. Later, as Zen monks came and went, Chinese temple architecture was introduced. This style is often used in Zen Buddhist temples for their Buddha halls (Zen or Tang style).
In the Middle Ages, the so-an, a simple building in which ordained monks and recluses lived in secluded areas, appeared and is depicted in Kamono Chomei’s Hojoki and other scrolls. During the late Heian and Kamakura periods, religious figures used the so-an as a base for their activities.
The Momoyama period in the late 16th-early 17th century was a time of unification, castle architecture was developed and the castle tower, a symbol of power, was built, and the main area where the lord lived was decorated with ornate wall paintings. The tea ceremony that has its roots in the 14th century was popularized, and the tea house genre was born.
The Edo period was an era in which the culture of the common people flourished in general as opposed to the culture of the court and nobility, but the trend toward secularization was also evident in the architecture. Examples include the sukiya-zukuri style, which incorporated tea ceremony rooms into houses, and theatrical and brothel buildings for urban entertainment. Some private homes also incorporated elements of the shoin-zukuri style and gradually developed. Temple buildings, such as Zenkoji and Sensoji, were built to accommodate large numbers of commoner believers.
Take a tour through Japan’s architectural history by visiting these 8 sites in Kyoto and Nara. The buildings are put in chronological order from the oldest type of architecture to the most modern type.
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